1850 Census Index and Digital Images (online at Image 29 of 29) District 14, Dodson Township, Highland County, Ohio (enumerated: 21AUG1850). Census data extracted, analyzed and formatted below by myself, William Franklin Stroup, II, owner of this website:ģ. 1840 Census Index and Digital Images (online at Image 7 of 10) Dodson Township, Highland County, Ohio (enumerated: 21AUG1850). "Armenus/Armenues is listed as a property taxpayer for the following years and locations:Ģ. Personal property taxpayers of Highland County, Ohio. NOTE: since Census data was pretty clear once found, i have had no reason to add LDS family search information for completion, i will eventually come back and add it below.ġ. Cynthelia and Arminius may be buried together in the Stroup Cemetery (see note below).īirth dates based upon Census data. I believe this marriage to be valid (see notes under the sources). Marriage: 11MAR1862, Highland County, Ohio (Armenous) I have no record saying that she died in 1860-62 in fact, they could have divorced. This concise book presents the Reformed Arminian position of assurance and salvation in easy-to-understand terms that are beneficial to both scholar and layperson. Robert Picirilli discusses the biblical explanation of the possibility of apostasy. 31JAN1942ĭeath date reflects Arminius marrying his second wife, below. Through a basic overview of the teachings of Joseph Arminius, Dr. Marriage: 11SEP1856, Highland County, Ohio (Arminous)Ĭhildren: Sylvester Frank(lin), b. Calvinism and evangelical Arminianism : compared as to election. Spouse: Julie/Julia Ann Stodgel/Stodghill Mans faith and freedom : the theological influence of Jacobus Arminius / edited by. Arminius is latin for the german name, “Hermann”. It was not unusual for German Catholics to take a latin first name after baptism. If you haven’t, contact me and I will be glad to show you how the Spirit can transform your life forever.įollow ta ethne on WordPress.Birth: 12JAN1834, Dodson township, Highland County, OhioĪlternate spelling: Armenius, Arminius, Armenions. That change is what everyone born of God experiences. Go back and study the ones given new life by the Spirit – Zacchaeus, Saul of Tarsus, Mary Magadelene and others. If you are not changed, you are not saved. My point is that God’s transforming power is so awesome, so complete, that it fundamentally changes the nature and character of the one changed and that change is observable and non-revocable. I know this doctrine ties in with election, God’s sovereignty and others equally debated. There is a reason why Paul tells the church to examine themselves by the light of Scripture to see if they are really in the faith or not. The confusion comes from those who claim to be Christian, know the words to say, but whose lives do not match their profession. One cannot, of course, ever become un-born. No person born from above has a desire to live a life characterized by actions that would bring shame to their Lord.
#JOSEPH ARMINIUS LICENSE#
Those who believe that the doctrine of eternal security gives a person license to sin miss the whole reality of the transformation the Holy Spirit does in a life. Oh, both may wallow around in the mud for a little while, but they are fundamentally different and while there may be some similarities they are identifiably different. A life that has been born anew is as different from the old one as a piglet and a puppy are. He or she has never experienced the new birth, no matter what prayer or ritual they have supposedly made. Jacobus Arminius (10 October 1560 19 October 1609), the Latinized name of Jakob Hermanszoon, was a Dutch theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. A person who continues in the same habits of sin with no remorse nor power to stop the sinning has never been transformed into a new creature. We are no longer under its power nor is it our desire to sin any longer. We no longer have a life characterized by sin, though. No longer does sin have dominion over us. We have been born again, born anew, born from above. The old has passed away, the new has come. What many people of both camps miss, however, is the change that occurs at salvation. On the other, you have the belief that one can remove themselves from God’s protection by their sinful actions. On one side, you have those who say that once saved, no matter what one does or how they live, they are still assured of eternal salvation. (Of course, most have never read the actual works of John Calvin or Joseph Arminius but that is another subject). Why do I get irritated? Because so many people on both sides of the debate miss the whole point of grace. You know, the Arminean/Calvinist or Reformed/Wesleyan debates over the doctrine of eternal security (or perseverance of the saints). So many times I get irritated at the debates between friends who are of different theological understandings.